| 1/305 |
"Tangles and subtleties of law" in defense of the commons. The Hacienda San Pedro Pedernal de Huixtán, Chiapas. 1790-1865
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2007 |
2 |
3 |
| 2/305 |
About the book See, hear, shut up. In the depths of a Salvadoran gang of Juan José Martínez D´Aubuisson
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2014 |
9 |
18 |
| 3/305 |
About the book Sumak Kawsay Yuyay: Anthology of Ecuadorian indigenous thought on Sumak Kawsay, edited by Antonio Luis Hidalgo-Capitán, Alejandro Guillén García and Nancy Deleg Guazha
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2015 |
10 |
19 |
| 4/305 |
Agro-forest landscapes in the peri-urban area of a medium-sized city: an opportunity to preserve or deteriorate forests?
|
2015 |
10 |
20 |
| 5/305 |
Alliances for innovation: learning from Bolivia
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2008 |
3 |
6 |
| 6/305 |
Analysis of development project management with a public policy model. The case of the Integrated and Sustainable Social Development Project (Prodesis) in Chiapas
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2012 |
7 |
13 |
| 7/305 |
And we went north! Chiapas Youth Migration to the United States: Some Approaches to Its Reality
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2013 |
8 |
15 |
| 8/305 |
Approach to the notion of person in mam
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2007 |
2 |
4 |
| 9/305 |
Approaches to mayan ethnomycology
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2015 |
10 |
20 |
| 10/305 |
Approaching the Representation of Climate Change among Inhabitants of Two River Basins in Veracruz State, Mexico
|
2017 |
12 |
23 |
| 11/305 |
Archaeological research in Honduras: lessons learned for a future projection
|
2006 |
1 |
2 |
| 12/305 |
The arrival to the South. The controversial history of the demarcation of vacant land in Chiapas, in its international and national context, 1881-1917, Justus Fenner, 2015, San Cristóbal de Las Casas, Chiapas, México: UNAM: CIMSUR/ CONACULTA: CONECULTA/ U
|
2018 |
13 |
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| 13/305 |
Autonomy as a project: deliberate reflection processes on experiences of self-government
|
2013 |
8 |
16 |
| 14/305 |
The autonomy of the mayan peoples of Yucatan and their silence in relation to assimilation policies and the legislation of their rights
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2013 |
8 |
16 |
| 15/305 |
Balances and perspectives of anthropological expertise: recognize or erase cultural difference
|
2011 |
6 |
11 |
| 16/305 |
Beyond the Caribbean Paradise: Social Discontent and Violence in the Lives of Young People in Cancun
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2016 |
11 |
22 |
| 17/305 |
Beyond the center and the periphery: Mexico’s southern border under debate from a globalization perspective
|
2014 |
9 |
18 |
| 18/305 |
Biopiracy of the resources of traditional indigenous medicine in the State of Chiapas, Mexico —The ICBG-Maya case—
|
2010 |
5 |
10 |
| 19/305 |
The body and the person in the space-time of the Mayans of Los Chenes, Campeche
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2007 |
2 |
4 |
| 20/305 |
The body and the social sciences
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2007 |
2 |
4 |
| 21/305 |
Body, ch’ulel and lab elements of the configuration of the person tseltal in Yajalón, Chiapas
|
2007 |
2 |
4 |
| 22/305 |
Buen vivir, development and neoliberal pillage in the twenty-first century
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2015 |
10 |
19 |
| 23/305 |
Building local development: lessons for your study
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2006 |
1 |
2 |
| 24/305 |
Cardenista indigenism and the renewal of the Chiapas political class
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2007 |
2 |
3 |
| 25/305 |
Central American Authoritarian Regimes during the 1930s: A Historiographic Assessment and Research Perspectives
|
2019 |
14 |
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| 26/305 |
Challenges of indigenous emancipation. Stately organization and modernization in Ocosingo, Chiapas (1930-1994) María del Carmen Legorreta Díaz México, CEEIICH-Universidad Nacional Autónoma de México, 2008
|
2008 |
3 |
6 |
| 27/305 |
The challenges of institutional coordination for regional development in Mexico
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2006 |
1 |
1 |
| 28/305 |
Challenging the state’s policies: native peoples’ education strategies in Colombia and Mexico
|
2013 |
8 |
16 |
| 29/305 |
Changing institutions for development
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2006 |
1 |
1 |
| 30/305 |
The Chiapas Issue Bank, 1902-1908. A unique experience at the end of the Porfiriato
|
2012 |
7 |
14 |
| 31/305 |
The Chiapas-Guatemala Border as an Object of Anthropological Study: The Eighties in the Twentieth Century
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2017 |
12 |
24 |
| 32/305 |
The Chiapas-Guatemala border strip. Field notes
|
2019 |
14 |
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| 33/305 |
Chiapas: from Independence to the Revolution
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2007 |
2 |
3 |
| 34/305 |
Chiapas: soccer and modernity
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2006 |
1 |
2 |
| 35/305 |
Child socialization and learning styles. Contributions to the construction of intercultural education models from daily practices in a Ch’ol community
|
2011 |
6 |
12 |
| 36/305 |
The children of mexican immigrants in the United States and their educational aspirations: a new theorical proposal
|
2013 |
8 |
15 |
| 37/305 |
Choice and non-coordination behavior in a global and local information setting: a computational approach
|
2010 |
5 |
9 |
| 38/305 |
Cholera, the Catholic Church and Civic Government in Chiapas State, 1833-1835
|
2017 |
12 |
24 |
| 39/305 |
The Ch’ulel in the Highlands of Chiapas: state of the question
|
2011 |
6 |
11 |
| 40/305 |
Citizenship and Cultural Democracy: The Challenges of Political Culturality in Chiapas
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2017 |
12 |
23 |
| 41/305 |
Citizenship, civil society and social movement in Latin America: contemporary democratic challenges in Mexico and Venezuela (1990-2012)
|
2014 |
9 |
18 |
| 42/305 |
Clusters and local production systems on the northern border of Mexico: Baja California
|
2008 |
3 |
6 |
| 43/305 |
Collective action, public space and solidarity economy in southern Brazil
|
2009 |
4 |
7 |
| 44/305 |
A Commentary on The Western Illusion of Human Nature, by Marshall Sahlins
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2018 |
13 |
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| 45/305 |
Communality and buen vivir as indigenous strategies to face violence in Michoacan: the cases of Cherán and San Miguel de Aquila
|
2015 |
10 |
19 |
| 46/305 |
Compilation of oral knowledge of the Garifuna language and culture
|
2009 |
4 |
8 |
| 47/305 |
The composition of the person in rarámuri thought
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2007 |
2 |
4 |
| 48/305 |
The comprehensive management of urban solid waste in Juárez: innovative lessons for other municipalities
|
2012 |
7 |
13 |
| 49/305 |
The confiscation and nationalization of the assets of the church of San Cristóbal de Las Casas, Chiapas
|
2007 |
2 |
3 |
| 50/305 |
Constitution of the sexed person among the Toba, Qom, of the Argentine Chaco
|
2007 |
2 |
4 |
| 51/305 |
Construction and meaning of interculturality in the bilingual intercultural indigenous normal school «Jacinto Canek»
|
2011 |
6 |
12 |
| 52/305 |
The construction of the notion of Mayan Worldview in Guatemala
|
2018 |
13 |
|
| 53/305 |
Contemporary mayan groups’ concepts about animals
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2015 |
10 |
20 |
| 54/305 |
Contested States. Law, Hegemony and Resistance Lazarus-Black, Mindie y Susan F. Hirsch (Eds.)
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2008 |
3 |
5 |
| 55/305 |
Continuities, breaks and regressions. Contradictions and Paradoxes of Mexican Democracy, 2014, coordinated by Héctor Tejera Gaona, Pablo Castro Domingo and Emanuel Rodríguez Domínguez
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2014 |
9 |
18 |
| 56/305 |
Counterpart funds: mechanisms for financing local development
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2006 |
1 |
1 |
| 57/305 |
Creation and destruction of community social capital in the movement of unemployed workers in Solano-Argentina
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2010 |
5 |
9 |
| 58/305 |
Cross-border exchange of health and medicine services in the Tijuana and San Diego region
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2010 |
5 |
10 |
| 59/305 |
Cuban migrants’ «Odyssey» in the Americas: Modalities, routes and stages of migration
|
2018 |
13 |
|
| 60/305 |
Cultural death.: A concept of the process of construction and reconstruction of the person
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2007 |
2 |
4 |
| 61/305 |
Cultural foundation in sport: the case of Basque ball
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2006 |
1 |
2 |
| 62/305 |
The cultural policies of local governments in Argentina
|
2012 |
7 |
13 |
| 63/305 |
Decentralization, local development and governance in Central America (2005) Ángel Saldomando y Rokael Cardona
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2006 |
1 |
1 |
| 64/305 |
Desacatos. Market and contemporary religion, no. 18, CIESAS, Mexico, 2005
|
2006 |
1 |
2 |
| 65/305 |
Diabetes as a Metaphor for Vulnerability: The Case of the Ikojts from Oaxaca
|
2017 |
12 |
23 |
| 66/305 |
Dissemination and institutionalization of the movement to retrieve sources of employment in Argentina
|
2013 |
8 |
16 |
| 67/305 |
Drinking Water Supply in the City of Oaxaca de Juárez During the End of the Nineteenth Century and the Beginning of the Twentieth
|
2017 |
12 |
24 |
| 68/305 |
Ecological policy and ecotourism. Use and appropriation of the Mayan territories in Tabasco
|
2009 |
4 |
8 |
| 69/305 |
Ejido Assembly, arena of power and negotiation by Antonio Gómez Hernández
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2015 |
10 |
19 |
| 70/305 |
El siglo de Lafayette and its Discourse on Mexico
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2017 |
12 |
24 |
| 71/305 |
Ethnicity and communalism in the formation of the Mexican state. Research note on the book be a citizen, be an Indian
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2013 |
8 |
16 |
| 72/305 |
Ethnography and communication: the Audiovisual Ethnographic Archive project of the University of Chile
|
2012 |
7 |
13 |
| 73/305 |
Ethnography of a sacred territory: Space appropriation by former Guatemalan refugees in Trinitaria, Chiapas
|
2017 |
12 |
24 |
| 74/305 |
Evolution/Transformation, Presences and Absences in Ciudad Juárez’s Historic Center
|
2019 |
14 |
|
| 75/305 |
Exchange values and social power supporting the choice of partners
|
2010 |
5 |
9 |
| 76/305 |
The experience of the southern micro-region between rivers creating a new business culture in public-private actors in small and medium Argentine municipalities
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2008 |
3 |
6 |
| 77/305 |
Fair trade: tensions and challenges related to expanding markets. Approach in terms of actor and gender dynamics
|
2009 |
4 |
7 |
| 78/305 |
Fair trade: translation and cooperation in Ecuador
|
2009 |
4 |
7 |
| 79/305 |
The family dairy in Mexico, Alfredo Cesín; Fernando Cervantes; Adolfo Álvarez (coords.)
|
2011 |
6 |
11 |
| 80/305 |
Family farms in the Pampas: controversies and perspectives
|
2012 |
7 |
14 |
| 81/305 |
Feeding practices in a quilombola community in the Brazilian Amazon
|
2012 |
7 |
14 |
| 82/305 |
Feminization and urbanization of Haitian migration in the Dominican Republic: an approach towards its characterization
|
2013 |
8 |
15 |
| 83/305 |
Financing elementary education in Chiapas: a hard endevour (1880-1914)
|
2019 |
14 |
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| 84/305 |
Folkloric identity and reclaiming good living
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2015 |
10 |
19 |
| 85/305 |
Forced Displacement: from Banavil, Tenejapa to San Cristobal de Las Casas
|
2019 |
14 |
|
| 86/305 |
From Chiapas to California: Indigenous Youth’s Migratory Experience and Cultural Change
|
2016 |
11 |
22 |
| 87/305 |
From communicative competence to intercultural competence: a theoretical and didactic proposal for intercultural education in Latin America
|
2011 |
6 |
12 |
| 88/305 |
From France and French who were not: Borduin and Dugelay —Chiapas, 19th century—
|
2009 |
4 |
7 |
| 89/305 |
From Indian peoples to anthropological fiction: cargo systems in the ethnography of the Altos de Chiapas: Antecedentes, Balance y Perspectivas
|
2008 |
3 |
5 |
| 90/305 |
From resistance in the mountains to self-management and defense of the commons.: Construction of the community hydroelectric plant Luz de los Héroes y Mártires de la Resistencia, in the Zona Reina, Quiché, Guatemala
|
2014 |
9 |
17 |
| 91/305 |
From the "house" to the "hacienda". From Vera (Navarra) to Chiapas (1750-1821) the hierarchical faces of a stationary social practice: the “oeconomy”
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2007 |
2 |
3 |
| 92/305 |
From the domestic unit to the family organization for production. The case of cattle fattening in the Guanajuato lowlands
|
2010 |
5 |
9 |
| 93/305 |
From the garden to the city: family farming and urban provisioning in the Ecuadorian highlands
|
2012 |
7 |
14 |
| 94/305 |
From violence, a political culture of resistance emerges —the CPR of Ixcán— that derives in a strategic participation from the municipalities
|
2009 |
4 |
8 |
| 95/305 |
Gender and sports culture: Roma youth and their relationship with physical education in Spain
|
2006 |
1 |
2 |
| 96/305 |
Gender dimensions of water and land rights markets in the 101 Cuxtepeques irrigation district, Chiapas: Laura Elena Ruiz Meza
|
2012 |
7 |
14 |
| 97/305 |
The gender perspective in fair trade: an economic-anthropological reflection
|
2012 |
7 |
14 |
| 98/305 |
The general theory of law versus political anthropology
|
2011 |
6 |
11 |
| 99/305 |
A Glance at Inchoative-Causative Alternation Pairs in K’iche’
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2016 |
11 |
22 |
| 100/305 |
Governance-related dimensions for water sustainability
|
2015 |
10 |
20 |
| 101/305 |
Governing vulnerable youth: an analysis of the youth employment policy discourse in Chile
|
2016 |
11 |
21 |
| 102/305 |
The government of the Commons. The evolution of collective action institutions. Ostrom, Elinor
|
2010 |
5 |
10 |
| 103/305 |
Granddaughters of fire, creators of dawn: political-cultural struggles of Mayan women, 2011, by Morna Macleod
|
2014 |
9 |
17 |
| 104/305 |
The great Mayan droughts. Water, life and death. Richardson B. Gill
|
2009 |
4 |
8 |
| 105/305 |
The Guanajuato footwear macroregion: a space in transition?
|
2006 |
1 |
1 |
| 106/305 |
Guatemala: building its development in postwar neoliberalism
|
2015 |
10 |
19 |
| 107/305 |
Hegemony in power and territorial development
|
2008 |
3 |
6 |
| 108/305 |
The hetsmek 'as a symbolic expression of the construction of Yucatecan Mayan children as people
|
2007 |
2 |
4 |
| 109/305 |
History as identity discourse. Domination and "the art of resistance" among the Garifuna of Guatemala
|
2009 |
4 |
8 |
| 110/305 |
Home gardens: a path way towards food sovereignty
|
2015 |
10 |
20 |
| 111/305 |
House lot tenure in Barranco, Southern Belize. Opening the family chest
|
2009 |
4 |
8 |
| 112/305 |
How did The Garifuna become an indigenous people? - reconstructing the cultural persona of an African-native American people in Central America
|
2007 |
2 |
4 |
| 113/305 |
Hydrologic order: practices and institutions in Mendoza, Argentina
|
2014 |
9 |
17 |
| 114/305 |
Ideology, a metaphor for social events. Discourse on politics, regulatory law and its background in social interactions
|
2011 |
6 |
11 |
| 115/305 |
The imaginaries of alterity and the construction of the scapegoat: Trump and the anti-immigrant racism
|
2018 |
13 |
|
| 116/305 |
The implications and legacies of Chiapas’ 1925 women’s suffrage decree
|
2007 |
2 |
3 |
| 117/305 |
The importance of the body within the complex of the notion of personhood among contemporary mayans from Oxchuc, Chamula and Chenalhó in Chiapas state
|
2014 |
9 |
18 |
| 118/305 |
In search of autonomy among the yaquis: a multiplicity of development projects and one «great truth»
|
2015 |
10 |
19 |
| 119/305 |
Indigenous coffee farming in Yajalón: a scenario outside of fair trade
|
2009 |
4 |
7 |
| 120/305 |
Indigenous law legal dynamics, construction of law and dispute processes
|
2016 |
11 |
21 |
| 121/305 |
The institutional dimension of business behavior
|
2008 |
3 |
6 |
| 122/305 |
Institutional discrimination against street vendors: the challenges of a "poor" poor mother working on the street
|
2009 |
4 |
8 |
| 123/305 |
Institutional Resources for Mayan-Speakers with Diabetes from Tizimín, Yucatan: Flaws and Achievements of Mutual Aid Groups
|
2017 |
12 |
23 |
| 124/305 |
The institutional revolutionary community Chamula crisis.: Chamula in the Electoral Tribunal (2010)
|
2014 |
9 |
17 |
| 125/305 |
Inter-municipal cooperation in Guatemala: a profile of new forms of development management
|
2006 |
1 |
1 |
| 126/305 |
Interchange of plants between home gardens and other spaces: a conservation strategy for the cloud forest of the Tacaná volcano in Chiapas state, Mexico?
|
2015 |
10 |
20 |
| 127/305 |
Intercultural education and gender, class and ethnic identities
|
2011 |
6 |
11 |
| 128/305 |
International migration from Chiapas: trajectories of mobility, and sociodemographic and social conditions
|
2013 |
8 |
15 |
| 129/305 |
Intimate enemies: landowners, power, and violence in Chiapas. Aarón Bobrow-Strain
|
2009 |
4 |
7 |
| 130/305 |
Introduction notes to the works of Ricardo Falla.: Results of a working session in Chiapas.
|
2020 |
15 |
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| 131/305 |
Ixtlamatki versus nahualli. Shamanism, nahualism and witchcraft in the Sierra Negra de Puebla
|
2010 |
5 |
10 |
| 132/305 |
Journalism in Chiapas during the Absalón Castellanos Domínguez government
|
2007 |
2 |
3 |
| 133/305 |
Knowledge production in interdisciplinary networks with the inclusion of social actors: case study
|
2010 |
5 |
9 |
| 134/305 |
Labor subjection and jurisdictional conflicts in a Mam community of the Guatemalan highlands (1890-1947)
|
2007 |
2 |
3 |
| 135/305 |
Legal pluralism in the communal courts of Michoacán. A theoretical proposal for your study
|
2010 |
5 |
9 |
| 136/305 |
Legal recognition of cultural diversity without the exercise of rights?
|
2013 |
8 |
16 |
| 137/305 |
Live in fear. The notion of lab in Oxchuc, Chiapas
|
2007 |
2 |
4 |
| 138/305 |
Lived spaced: from local to reticular space. notes on the social representation of lived space within globalization
|
2013 |
8 |
15 |
| 139/305 |
The local community: A reaffirmation of indigenous autonomy
|
2013 |
8 |
16 |
| 140/305 |
Local development and decentralization of the State, challenges and prospects in Central America. A discussion agenda
|
2006 |
1 |
1 |
| 141/305 |
Local development processes and the promotion of entrepreneurship: experiences from analysis in the furniture industry in the State of Jalisco
|
2008 |
3 |
6 |
| 142/305 |
Local government and peaceful coexistence: reflections from Central America and the Dominican Republic
|
2012 |
7 |
13 |
| 143/305 |
The logic of justice in a Mixe indigenous community
|
2011 |
6 |
11 |
| 144/305 |
A look from Central American history
|
2019 |
14 |
|
| 145/305 |
Looking at buen vivir from within
|
2015 |
10 |
19 |
| 146/305 |
Loss or permanence: the hoarding of collective lands in Chiapas during the Porfiriato. An approach to the problem from the files of the district court (1876-1910)
|
2007 |
2 |
3 |
| 147/305 |
The Mam of Mexico and Guatemala: A Binational People between Autonomy and Heteronomy
|
2019 |
14 |
|
| 148/305 |
Management and self-development as fundamental human rights of indigenous peoples
|
2011 |
6 |
11 |
| 149/305 |
The margins of Colonial order: the Serragordana geography from the annotations of civilian, religious and military authority (1780-1819)
|
2020 |
15 |
|
| 150/305 |
Mayors and subdelegados of the Intendancy of Ciudad Real of Chiapa: authorities faced on the eve of Independence
|
2018 |
13 |
|
| 151/305 |
Mechanisms for consultation with indigenous peoples in the framework of ILO Convention 169: the Mexican case
|
2008 |
3 |
5 |
| 152/305 |
Medical care, therapeutic adherence to antiretroviral treatment and discrimination.: Some issues in healh care for people living with HIV-aids, from an anthropological perspective
|
2014 |
9 |
17 |
| 153/305 |
Memory, Imagination, and Fear in the Genesis of Diabetes Mellitus. The case of a Guatemalan Woman
|
2019 |
14 |
|
| 154/305 |
Methodological Notes for the Study of the Chiapanecan Political Elite in the Nineteenth Century
|
2017 |
12 |
24 |
| 155/305 |
Methodological reflections on the ethnography of undocumented salvadorean transmigrants traveling by train to the United States of America
|
2013 |
8 |
15 |
| 156/305 |
The Mexican Definition of Chiapas Seen through Two Books
|
2019 |
14 |
|
| 157/305 |
The mexican riverbank of the suchiate river, a frontier territory endangered.: Conflicts caused by water resource plentiful
|
2014 |
9 |
17 |
| 158/305 |
Mexico and Guatemala. Between liberalism and multicultural democracy - chances of an unfinished political transition. Ramón González Ponciano and Miguel Lisbona Guillén (Coords.)
|
2010 |
5 |
10 |
| 159/305 |
Migration and sociocultural change in two rural communities in the department of Chalatenango, El Salvador
|
2013 |
8 |
15 |
| 160/305 |
Migration, Racism and Xenophobia over the Internet: An Analysis of the Users’ Discourse against Haitian Migrants in the Mexican Digital Press
|
2019 |
14 |
|
| 161/305 |
The mobilization of the Garifuna to preserve their "ancestral" lands in Guatemala
|
2009 |
4 |
8 |
| 162/305 |
Mortality and Environmental Vulnerability in the Watershed and Riverside Municipalities around the Usumacinta River of the triennium 2014-2016
|
2020 |
15 |
|
| 163/305 |
Municipality, innovation and development in Latin America
|
2012 |
7 |
13 |
| 164/305 |
Municipalization of the indigenous government and indianization of the Municipal Government in Latin America
|
2011 |
6 |
11 |
| 165/305 |
The Narrative Uses of the Incompletive Marker in Some Mayan Languages
|
2017 |
12 |
23 |
| 166/305 |
National and international language policies on the teaching of English in primary schools
|
2011 |
6 |
12 |
| 167/305 |
Natural resource use in eastern Yucatán during the twentieth century
|
2016 |
11 |
21 |
| 168/305 |
New models of local management: the articulation of public policies and citizen protagonism through the implementation of the participatory budget in Argentina
|
2012 |
7 |
13 |
| 169/305 |
New neoliberal land reform and multiculturalism. Indigenous territories, a right denied again.
|
2008 |
3 |
5 |
| 170/305 |
Notes for the construction of the concept of migrant youth from the south
|
2015 |
10 |
20 |
| 171/305 |
Notes on sports practice in Chiapas (1910-1940)
|
2006 |
1 |
2 |
| 172/305 |
Notes on the relevance of legal anthropology studies today: the case of the book Tenejapaneco Law, hybrid legal procedures among the Tseltals of Chiapas
|
2016 |
11 |
22 |
| 173/305 |
Notes on the trials for vacant lots in Chiapas from the court reports (1851-1869)
|
2006 |
1 |
2 |
| 174/305 |
The notion of person among the Mayans: a semantic vision
|
2007 |
2 |
4 |
| 175/305 |
The notion of person and the concept of ixtlamatki in the world view of the Nahuas of the Sierra Negra de Puebla
|
2007 |
2 |
4 |
| 176/305 |
Oil palm on peasant lands. The politics of territorial transformations in Chiapas, Mexico
|
2018 |
13 |
|
| 177/305 |
Old age in extreme age. A study of social ethnogerontology
|
2010 |
5 |
10 |
| 178/305 |
The open stove of Tres Piedras in the Yucatan peninsula: tradition and technology transfer
|
2012 |
7 |
13 |
| 179/305 |
The origins of the privilege in Soconusco, 1650 BC: two decades of research
|
2006 |
1 |
2 |
| 180/305 |
Otomi language and knowledge. Rescue and practice in everyday life
|
2012 |
7 |
14 |
| 181/305 |
Page Pliego, Jaime Tomás, 2006, Helping to seal: Biography of j’ilol Antonio Vázquez Jiménez
|
2007 |
2 |
4 |
| 182/305 |
PAIMEF: a care program for women victims of violence in Chiapas state
|
2016 |
11 |
21 |
| 183/305 |
The panamerican railway in the Tonalá region, Chiapas in the twentieth century: its economic and social impact
|
2016 |
11 |
21 |
| 184/305 |
Paths of light and shadow. Indigenous history of Oaxaca in the 19th century
|
2007 |
2 |
3 |
| 185/305 |
Patriots, Educators, Entrepreneurs, or Bureaucrats? The Role Played by the First Civil Servants in the Creation of the Costa Rican State, 1821-1858
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2017 |
12 |
24 |
| 186/305 |
Peasant struggle, autonomy and institutionalization: the case of CIOAC in Acala, Chiapas
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2013 |
8 |
16 |
| 187/305 |
Peasants without an Agrarian Resolution: The Difficult Construction of Environmental Governance in a Protected Natural Area of Chiapas, Mexico
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2018 |
13 |
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| 188/305 |
Pedrano Law. Legal strategies in Los Altos de Chiapas
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2009 |
4 |
7 |
| 189/305 |
Perception by the elderly regarding care in health institutions in Durango city
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2016 |
11 |
21 |
| 190/305 |
Perception of climate events in a rural location in the Gulf of Mexico
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2016 |
11 |
21 |
| 191/305 |
Perfil sociolingüístico de Frontera Corozal, Ocosingo, Chiapas
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2019 |
14 |
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| 192/305 |
Perspectives regarding good living in a tsotsil municipality in the Chiapas highlands
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2015 |
10 |
19 |
| 193/305 |
The phenomenon of barter: a sociological view
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2009 |
4 |
8 |
| 194/305 |
Political field, social capital and participation: an analysis of their various positions in the development debate
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2012 |
7 |
13 |
| 195/305 |
Political management and ethnicity in the municipality of San Cristóbal de Las Casas (1994-2008)
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2012 |
7 |
13 |
| 196/305 |
Post-foundational political thought. The political difference
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2016 |
11 |
21 |
| 197/305 |
Poverty, hunger and cattle rustling: other forms of resistance in nineteenth-century Sacatepéquez
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2014 |
9 |
17 |
| 198/305 |
The premature death of women in Los Altos de Chiapas. An analysis from the violence
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2010 |
5 |
10 |
| 199/305 |
Presentación
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2006 |
1 |
2 |
| 200/305 |
Presentation: Justice, indigenous governments, regulatory and power systems
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2011 |
6 |
11 |
| 201/305 |
Presentation: Social cohesion: visions and facets
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2010 |
5 |
9 |
| 202/305 |
Presentation
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2016 |
11 |
21 |
| 203/305 |
Presentation
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2012 |
7 |
14 |
| 204/305 |
Presentation
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2011 |
6 |
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2009 |
4 |
8 |
| 207/305 |
Presentation
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2009 |
4 |
7 |
| 208/305 |
Presentation
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2008 |
3 |
6 |
| 209/305 |
Presentation
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2008 |
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| 210/305 |
Presentation
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2007 |
2 |
4 |
| 211/305 |
Presentation
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2007 |
2 |
3 |
| 212/305 |
Presentation
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2006 |
1 |
1 |
| 213/305 |
Presentation
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2014 |
9 |
18 |
| 214/305 |
Presentation
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2015 |
10 |
20 |
| 215/305 |
Presentation
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2015 |
10 |
19 |
| 216/305 |
Presentation
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2014 |
9 |
17 |
| 217/305 |
Presentation
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2013 |
8 |
16 |
| 218/305 |
Presentation
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2013 |
8 |
15 |
| 219/305 |
The problem of the other and ethics. Anthropology, human rights and politics
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2008 |
3 |
5 |
| 220/305 |
The processes of authorship in the creation of intercultural educational books: debate and reflection from an exercise of replication of the methodology of "Entre Voces"
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2011 |
6 |
12 |
| 221/305 |
The production of Talavera de Puebla and San Pablo del Monte, Tlaxcala: a local productive system in transformation
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2011 |
6 |
12 |
| 222/305 |
Property and indigenous communities in Mexico
|
2008 |
3 |
5 |
| 223/305 |
Property regularization in the Lacandon Jungle: a never ending tale, Gabriel Ascencio Franco Tuxtla Gutiérrez, UNICACH, 2008
|
2008 |
3 |
6 |
| 224/305 |
Property Rights in Nineteenth Century Antigua Guatemala: Liberal Values in the Institutions of the Old Regime
|
2017 |
12 |
24 |
| 225/305 |
Quilombola rurality questioned or the new challenges of family farming in Brazil
|
2012 |
7 |
14 |
| 226/305 |
Ranch evidence. The vision of a notable, Ascencio Franco, Gabriel
|
2009 |
4 |
8 |
| 227/305 |
Re-creation of Protestantisms in the Border Town Las Margaritas, Chiapas
|
2019 |
14 |
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| 228/305 |
Re-indigenization of the municipal government in Huixtan: change, persistence and resistence in a chiapanecan municipality in los Altos de Chiapas
|
2014 |
9 |
17 |
| 229/305 |
Reconfiguration of socioeconomic spaces. Nestlé in the historical process of Lagos de Moreno. Gutiérrez Casillas, Patricia y José Rubén Orantes García
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2008 |
3 |
5 |
| 230/305 |
The red staff of power perdures: cultural knowledge of the kaqchikel people
|
2015 |
10 |
19 |
| 231/305 |
Reflecting upon Places of Memory: The Use of Hashtag on Twitter
|
2020 |
15 |
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| 232/305 |
Reflections about the history of the relationship between the Tojolabal, the Tseltal, and the Chuj peoples
|
2020 |
15 |
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| 233/305 |
Reflections on entrepreneurship and local economic development
|
2008 |
3 |
6 |
| 234/305 |
Regional development, electrification and socio-spatial reorganization in Valle de Bravo, Mexico
|
2012 |
7 |
13 |
| 235/305 |
Relevance of social programs for the aging in the Estado de México
|
2016 |
11 |
21 |
| 236/305 |
Religious rights and freedom and indigenous peoples against the Mexican State
|
2008 |
3 |
5 |
| 237/305 |
Reserve spaces in the global expansion of capital. The Mexican south-southeast facing the Puebla-Panama Plan
|
2007 |
2 |
3 |
| 238/305 |
Resistance and construction of autonomy: a zapatista community experience
|
2013 |
8 |
16 |
| 239/305 |
Resistance, identity and autonomy: transformation in zapatista communities
|
2015 |
10 |
19 |
| 240/305 |
Review a Rurality without agriculture? Kirsten Appendini and Gabriela Torres-Mazuera (eds.)
|
2010 |
5 |
9 |
| 241/305 |
Review of Antonella Fagetti, Initiations, trances, dreams ... Research on shamanism in Mexico
|
2011 |
6 |
12 |
| 242/305 |
Review of Sociocultural Epidemiology: a dialogue about its meaning, methods and scope. de Haro, Jesús Armando (organizer)
|
2012 |
7 |
14 |
| 243/305 |
Review of the book La experiencia colonial y transición a la independencia en el occidente de Guatemala. Quetzaltenango: de pueblo indígena a ciudad multiétnica, 1520-1825
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2018 |
13 |
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| 244/305 |
Review of the Chiapas mosaic. Ethnography of indigenous cultures, 2012, by Andrés Fábregas Puig
|
2015 |
10 |
20 |
| 245/305 |
Review of the First Forum for debate on municipal political reform May 18, 2011 IGLOM México, D.F.
|
2012 |
7 |
13 |
| 246/305 |
Review of urban actors and public policies. Strategies of manufacturers in Mexico City in the face of neoliberalism. Carlos Bustamante Lemus
|
2010 |
5 |
9 |
| 247/305 |
Review to Believe and learn. Cultural portraits of university students, by Antonio Higuera Bonfil
|
2012 |
7 |
13 |
| 248/305 |
Review to Identity and migration in the formation and revaluation of rural territories, 2011
|
2013 |
8 |
15 |
| 249/305 |
Review to María Luisa de la Garza Chávez, But I like the good, an ethical reading of the corridos that talk about drug trafficking and drug traffickers
|
2011 |
6 |
12 |
| 250/305 |
Review to Municipalist struggles in Mexico. citizen actions for democracy and local development
|
2011 |
6 |
11 |
| 251/305 |
Review to Shamans of the foye Tree: Gender power and healing among Chilean Mapuche
|
2013 |
8 |
15 |
| 252/305 |
Review to Stephen E. Lewis, The Ambivalent Revolution. Forging State and Nation in Chiapas, 1910-1945
|
2011 |
6 |
12 |
| 253/305 |
The right to health in indigenous communities in the State of Chiapas
|
2011 |
6 |
11 |
| 254/305 |
Ritual and remembrance: the XIX anniversary of the repopulation of the municipality of San Antonio de Los Ranchos, El Salvador
|
2014 |
9 |
18 |
| 255/305 |
The role of games in cultural transmission: Homeric poems and the Olympics in Greek oral society
|
2006 |
1 |
2 |
| 256/305 |
The role of social conventions. Notes for the study of bureaucratic organizations
|
2010 |
5 |
9 |
| 257/305 |
Role of the Mexican public university in local development: the importance of research activities
|
2008 |
3 |
6 |
| 258/305 |
Role played by information in the configuration of environmental governance
|
2015 |
10 |
20 |
| 259/305 |
Romero López, Laura Elena, 2006, Worldview, body and disease: fright among the Nahuas of Tlacotepec de Díaz
|
2007 |
2 |
4 |
| 260/305 |
The rural populations of Mérida and their inter-ethnic relations with this capital city of the Yucatan entity of Mexico
|
2011 |
6 |
12 |
| 261/305 |
Settling of vendettas, street conflicts and innocent victims in two neighborhoods in Santa Fe, Argentina
|
2016 |
11 |
22 |
| 262/305 |
Significations of Youth Through Music as a Leisure Experience in Two Border Contexts in Mexico
|
2016 |
11 |
22 |
| 263/305 |
Social capital and substance abuse treatment among low-income Puertorican women
|
2010 |
5 |
10 |
| 264/305 |
Social construction of innovative capabilities in rural economic initiatives in El Salvador
|
2008 |
3 |
6 |
| 265/305 |
Social movements and regional integration: the articulation of social movements toward ALBA
|
2013 |
8 |
16 |
| 266/305 |
Social representations of school education among Mexican chuj
|
2011 |
6 |
12 |
| 267/305 |
Sociocultural aspects that delimit the differences between the ethnomedical systems of Chamula, Chenalhó and Oxchuc in the State of Chiapas
|
2010 |
5 |
10 |
| 268/305 |
Solidarity barter: a survival strategy in the face of the 2001 Argentine crisis
|
2009 |
4 |
7 |
| 269/305 |
The spaces for sustainable coffee production in Mexico at the beginning of the 21st century
|
2009 |
4 |
7 |
| 270/305 |
Spiral path. Sacred territory and traditional authorities in the Iku indigenous community of the Sierra Nevada de Santa Marta, Colombia
|
2010 |
5 |
9 |
| 271/305 |
Sports practice, nutrition and body building
|
2006 |
1 |
2 |
| 272/305 |
State of the autonomy and essentialization of identity project. Notes on Latin America based on Castoriadis: Notes on Latin America from Castoriadis
|
2013 |
8 |
16 |
| 273/305 |
State, plurinationality and indigenous peoples in contemporary Ecuador
|
2012 |
7 |
14 |
| 274/305 |
Stereotyping the Chinese in Mexico: From Caricatured Images to Internet Memes
|
2018 |
13 |
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| 275/305 |
Suffering from «Sugar» due to Ak’chamel (An Evil Spell) within the Framework of a Wide Cosmological Horizon: Two Cases in Tenejapa, Chiapas
|
2017 |
12 |
23 |
| 276/305 |
Sugarcane producer organizations and their power relations: the case of the Casasano Local Sugarcane farmers association in Cuautla de Morelos, Mexico
|
2014 |
9 |
18 |
| 277/305 |
Sustainable agriculture and fair trade experiences in the State of Jalisco, western Mexico
|
2009 |
4 |
7 |
| 278/305 |
Sustainable development, ecotourism, ecological policy
|
2009 |
4 |
8 |
| 279/305 |
Technological learning and innovation in regions of low economic development. The role of cooperation networks
|
2006 |
1 |
1 |
| 280/305 |
Territorial rights and indigenous peoples in Mexico: a struggle for sovereignty and nationhood
|
2015 |
10 |
19 |
| 281/305 |
Territorialities and architectures of the sacred in contemporary Mexico, 2014, coordinated by Martín Manuel Checa-Artasu, J. Jesús López García and María Cristina Valerdi Christmas Eve
|
2015 |
10 |
20 |
| 282/305 |
Texts on the road walked, Volume 1, by Jaime Martínez Luna
|
2014 |
9 |
18 |
| 283/305 |
Theory of the rights of indigenous peoples. Problems and limits of politic
|
2006 |
1 |
1 |
| 284/305 |
Toward the configuration of a nation with democracy: a comparative analysis of sites of memory of student movements in El Salvador and Mexico
|
2014 |
9 |
18 |
| 285/305 |
Traditional Chol and Tseltal Hunting Practices in the Bushland of Palenque: Implications for Mayan Zooarcheology
|
2016 |
11 |
22 |
| 286/305 |
Tragic town: neoliberal and multicultural governmentality in Southern Mexico
|
2016 |
11 |
21 |
| 287/305 |
Transaction cost and forest production chain on the eastern slope of Cofre de Perote volcano in Veracruz state
|
2014 |
9 |
18 |
| 288/305 |
Transborder space between Belize and Mexico in the early 20th century: a socio-demographic analysis of the impact of migration on family formation
|
2013 |
8 |
15 |
| 289/305 |
Translation history. Reflections on the language of translation from antiquity to contemporaries
|
2014 |
9 |
17 |
| 290/305 |
Transparency and accountability in maternal care.: The case of AFASPE in Chiapas
|
2014 |
9 |
17 |
| 291/305 |
The University Imaginary: What does the University Mean to Student Youth in Guadalajara, Mexico?
|
2017 |
12 |
23 |
| 292/305 |
University social research: knowledge networks in Chiapas
|
2010 |
5 |
10 |
| 293/305 |
Utilities of legal anthropology in the field of human rights: recent experiences
|
2008 |
3 |
5 |
| 294/305 |
The visible and invisible dimensions of social life. Narratives of the suffering among the Chamulans
|
2010 |
5 |
10 |
| 295/305 |
The web of debt, 2015, de Ellen Hodgson Brown
|
2016 |
11 |
21 |
| 296/305 |
Who Benefits from Organic Coffee Certifications? The Case of Peasants from La Sepultura, Chiapas
|
2017 |
12 |
23 |
| 297/305 |
Witchcraft: restricted codes regarding the causality of the disease. Case study in the urban periphery of Cuernavaca, Morelos
|
2010 |
5 |
10 |
| 298/305 |
The woman in the pottery of Tlayacapan, Morelos: ethnographic retrospective of a trade
|
2010 |
5 |
9 |
| 299/305 |
World wealth reaches for everyone
|
2008 |
3 |
6 |
| 300/305 |
Yearbook of Indigenous Studies X Institute of Indigenous Studies
|
2006 |
1 |
2 |
| 301/305 |
Youth Leadership under Construction: The Assembly Process in a Youth Center, Casa de la Juventud, in Canoas, Brazil
|
2016 |
11 |
22 |
| 302/305 |
«Hope’s treasures»: Young People’s Life Projects South of the Border - Tijuana, Mexico and Tecun Uman, Guatemala
|
2016 |
11 |
22 |
| 303/305 |
«In my Case, the American Dream was not Attained» Race and Class Inequalities in the Biographical Trajectories of Zapotec Migrant Children in the United States
|
2020 |
15 |
|
| 304/305 |
«Neither Poor, Nor Rich, We Just Live Well». The Logic of Development and buen vivir in Ek Balam, Yucatan
|
2017 |
12 |
23 |
| 305/305 |
«We are a people. we need a territory because that is where indigenous life takes place. without a territory, there is no identity as a people». Buen vivir in Argentina
|
2015 |
10 |
19 |